Freedom!

Holiness = Progress in obedience happens only when our hearts realize that God’s love for us does not depend on our progress in obedience.

Approval = You are already qualified. You don’t have to make the grade on your own or seek more approval from anyone. In Christ, you’re in! You’re accepted, affirmed, & validated. This also includes an inheritance that can never diminish, or disappear or be stripped away. You will be inheriting the new heavens and the new earth!

Power-Recognition-Fame = You are one of the saints in light. You’ve been united to Christ. You will always have his name, his presence, his character, and his reputation overshadowing and filling all that you are in your inmost being. Because Jesus was Someone (God of the Universe, God of Creation, God of Salvation and you are in him!), you’re free to be no one.

Security = You have been liberated out of darkness’s grip and transported into the kingdom of Jesus. You now are, and forever will be, safe and sound in Jesus-all because of what he long ago accomplished for you by his perfect obedience to God’s law for you and by his death on the cross for you.

Jesus + Nothing = Everything by Tullian Tchividjian

Look To Jesus and Nobody Else

by Octavius Winslow, 1856 (edited for
today’s reader by Larry E. Wilson, 2010)

Bible Verse

“Sanctify them in the truth; your Word is truth” (John 17:17).

Devotional

“How may I know that sin is being mortified in me?” is the anxious inquiry of many. We reply: by a weakening of its power.

When Christ subdues your iniquities, he does not eradicate them, but rather he weakens the strength of their root. The principle of sin remains, but it is impaired.

See it in the case of Peter. Before he fell, his easily besetting sin was self-confidence: “Even though they all fall away, I will not” (Mark 4:29). Behold him after his recovery, taking the low place at the feet of Jesus—and at the feet of the disciples too—meekly saying, “Lord, you know everything; you know that I love you” (John 21:17). No more self-praise, no more self-confidence—his sin was mortified by the Spirit and he became as a different man.

In this way, often the very outbreak of your sins may become the occasion of their deeper discovery and their more thorough subjection.

As well, do not overlook the power of the truth, by the instrumentality of which the Spirit mortifies sin in us: “Sanctify them in the truth.” The truth as it is in Jesus, revealed more clearly to the mind, and impressed more deeply on the heart, transforms the soul into its own divine and holy nature. Therefore, your spiritual and experiential acquaintance with the truth—especially with him who is essential Truth—will be the measure of the Spirit’s mortification of sin in your heart.

Is the Lord Jesus becoming increasingly precious to your soul? Are you growing in poverty of spirit? Are you growing in a deeper sense of your vileness, weakness, and unworthiness? Is your pride more abased? Is your self more crucified? Is God’s glory more simply sought? Does your heart more quickly shrink from sin? Is your conscience more sensitive to the touch of guilt? And do confession and cleansing become a more frequent habit? Are you growing in more love to all the saints—even to those who, though they do not adopt your entire creed, yet love and serve your Lord and Master? If so, then you may be assured that the Spirit is mortifying sin in you.

But oh, look away from everything to Jesus. Do not look within for sanctification; look up for it from Christ. He is as much your “sanctification” as he is your “righteousness” (1 Cor. 1:30). Your evidences, your comfort, your hope, do not spring from your fruitfulness, your mortification, or anything within you; they come solely and entirely from the Lord Jesus Christ.

Looking unto Jesus by faith is like removing the covering and opening the windows of a conservatory, to admit more freely the sun, beneath whose light and warmth the flowers and fruits expand and mature. Draw back the veil that conceals the Sun of Righteousness and let him shine in upon your soul. Then the mortification of all sin will follow, and the fruits of all holiness will abound.

All Is Free

Pardon, peace, spiritual life—all of them are gifts, divine gifts, brought down from heaven by the Son of God, presented personally to each needy sinner by God. They are not to be bought, but received; as men receive the sunshine, complete and sure and free. They are not to be earned or deserved by exertions or sufferings, or prayers or tears; but received at once as the purchase of the labors and sufferings of the great Substitute. They are not to be waited for—but taken on the spot without hesitation or distrust, as men take the loving gift of a generous friend.

— Horatius Bonar

A Happy Confession of Having No Merit

This is my confession:

I was born into a believing family through no merit of my own at all.

I was given a mind to think and a heart to feel through no merit of my own at all.

I was brought into the hearing of the gospel through no merit of my own at all.

My rebellion was subdued, my hardness removed, my blindness overcome, and my deadness awakened through no merit of my own at all.

Thus I became a believer in Christ through no merit of my own at all.

And so I am an heir of God with Christ through no merit of my own at all.

Now when I put forward effort to please the Lord who bought me, this is to me no merit at all, because

…it is not I, but the grace of God that is with me. (1 Corinthians 15:10)

…God is working in me that which is pleasing in his sight. (Hebrews 13:21)

…he fulfills every resolve for good by his power. (2 Thessalonians 1:11)

And therefore there is no ground for boasting in myself, but only in God’s mighty grace.

Let him who boasts, boast in the Lord. (1 Corinthians 1:31)

— By John Piper

Gospel Transformation

“The gospel transforms us in heart, mind, will, and actions precisely because it is not itself a message about our transformation. Nothing that I am or that I feel, choose, or do qualifies as Good News. On my best days, my experience of transformation is weak, but the gospel is an announcement of a certain state of affairs that exists because of something in God, not something in me; something that God has done, not something that I have done; the love in God’s heart which he has shown in his Son, not the love in my heart that I exhibit in my relationships. Precisely as the Good News of a completed, sufficient, and perfect work of God in Christ accomplished for me and outside of me in history, the gospel is ‘the power of God unto salvation’ not only at the beginning but throughout the Christian life. In fact, our sanctification is simply a lifelong process of letting that Good News sink in and responding appropriately; becoming the people whom God says that we already are in Christ.”

— Michael Horton

Can You Say This?

We can put it this way: the man who has faith is the man who is no longer looking to himself. He has ceased to say, “Ah yes, I have committed terrible sins but I have done this and that…” He stops saying that. If he goes on saying that, he has not got faith…Faith speaks in an entirely different manner and makes a man say, “Yes, I have sinned grievously, I have lived a life of sin…yet I know that I am a child of God because I am not resting on any righteousness of my own, my righteousness is in Jesus Christ, and God has put that to my account.”

– D. Martyn Lloyd-Jones

Get Over Yourself

Quit looking  at your sanctification to prove to yourself (and to others) that you are a Christian.

You are a Christian because of the gospel. God found you. God saved you. God changed you.

You are united to Christ in his death, burial and resurrection. Everything that Jesus is you now are, too. Since Jesus is holy, so are you by virtue of your union in him. And it’s the Holy Spirit in you that continues to make you holy.

What did you do to accomplish that? Nothing. It’s a gift.

What are you doing now to sustain this? Nothing. It’s a gift.

What are you doing to insure your safe arrival in heaven? Nothing. It’s a gift.

You’re probably thinking by now, “But wait a minute, what about obedience?”

What about it?

Are you obeying God because you think it’s your way of working toward holiness? Are you obeying God because if you don’t you feel guilty? Are you obeying God because it’s your duty to do so, otherwise how can you call yourself a Christian?

You are a Christian because of what God has done to you. You are a Christian because you are in Christ. God put you there. And you are holy for the same reasons.

It’s out of this new relationship in Christ that we live out our holiness. How? By living a life of gratitude to God and loving our neighbor.

And lo and behold, we are obeying the two greatest commandments!

Quit taking your spiritual temperature. Look to Jesus who has done it all.

And relax.

Nice!

A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world – and might even be more difficult to save. – C.S. Lewis

We live in a world of nice. Nice people, nice houses, nice cars, nice vacations. We tell our children to be nice to other children. We tell our teens to be nice to the relatives. Books on marriage give advice on being nice to one’s spouse. And don’t forget to be nice to your boss.

What does nice mean? For most people it’s pleasant behavior, an agreeable personality, caring and…well…being nice.

Do nice people need to be saved? Most people would say no. They’re nice and nice people go to heaven, don’t they? Isn’t that what the golden rule is about? The Good Samaritan. Now he was nice. How about Jesus who refused to condemn the woman caught in adultery? Wasn’t that nice?

Nice is not a fruit of the Spirit. Nor is it a beatitude from the Sermon on the Mount. God never said, “Be nice as I am nice.” Christ didn’t die on the cross to make people nice.

Nice is cultural. It is meant to help us get along with one another. Nice gives you friends, it even might get you a job, or a girlfriend. But nice will never score any points with God and it will not be your ticket to heaven.

The nice people of the world need to know that they are sinners in need of the saving work of Christ. They need to trade in their niceness for a new life. What they need is holiness and a changed heart. Then and only then will they understand their niceness was filthy rags in the sight of God.

How Do We Live?

According to 1 Peter 1, our futures are secure. We have an inheritance to end all inheritances. It’s in heaven, reserved for each one of us, and nobody can rob us of it. Not only that, but God guarantees our safe arrival so we can receive it. He preserves us by his power while we live out our lives here one earth. So knowing we are heirs to his kingdom, how do we live? You would think Peter would tell us to get out there and become missionaries, or get busy feeding the poor, or dedicate ourselves to endless hours of prayer or serving the church. He does none of that. Instead he says we are to intentionally live holy lives that reflect the character of God. How do we do that? It means a renewed mind in God’s Word, and a knowledge of Christ and his gospel, and an understanding of our justification and sanctification in Christ. It’s believing and rejoicing in the answer to question 60 from the Heidelberg Catechism (see below). Armed with those truths, we can refuse to conform to the culture of the day, we can struggle against sin and unbelief, and we can rouse ourselves in the Holy Spirit to be conscientious about our lives as Christians.

The Gospel Is Scandalous!

Q. 60. How are you righteous before God?

A. Only by a true faith in Jesus Christ; so that, though my conscience accuse me, that I have grossly transgressed all the commandments of God, and kept none of them, and am still inclined to all evil; notwithstanding, God, without any merit of mine, but only of mere grace, grants and imputes to me, the perfect satisfaction, righteousness and holiness of Christ; even so, as if I never had had, nor committed any sin: yea, as if I had fully accomplished all that obedience which Christ has accomplished for me; inasmuch as I embrace such benefit with a believing heart.

–From the Heidelberg Catechism