Not This Time

This past Sunday the sermon was brilliant but wrong.

While the pastor hit all the high points, he missed the intent of the passage.  Cross & Church

Instead of leaving us with the joyful reminder that through faith alone in Christ we are forgiven and loved by God, he left us with an application to live better as Christians.

We got good advice instead of good news.

I went home feeling heavy. The law does that to me. I walked away from church with the weight of my sins on my mind and felt wretched because my joy had left me.

It wasn’t until the next day that I went back to the same passage to read it in its context (rule #1 of bible study), and then I carefully read the verses that were the theme of the sermon. When I read the last verse of the chapter, the truth of the gospel exploded in my heart and I was set free again. The entire point of the passage was having faith in Christ!

The pastor longs to shepherd a healthy church. I get it. We can all improve, I know that, too. But the only way to do that is to go deeper in the gospel, marvel more at what Christ has done for us which would lead to loving him more.

We didn’t need an application lesson.

That’s the Holy Spirit’s job anyway.

I tell this story because if you’re not watchful, you might go home with law instead of gospel. It happens in most churches these days. There’s a huge push to be relevant, practical and captivating. People expect a take-away every Sunday.

What is more significant?

Coming to church to serve others or coming so God can serve you from his Word, bread and cup?

Coming for the fellowship with other Christians or communing with God through Word, sacrament and prayer?

Opportunities to work and serve abound, but on God’s day, he summons us to sit and listen and eat and take delight in him. He has prepared a table before us and he is host and server.

Don’t let anybody take that away from you.

Talk to me.

messychristians@gmail.com

 

 

 

 

 

 

 

 

Condition Alert!

Have you struggled like me with knowing how to respond to the circumstances in your life? How you’re never prepared really even if you think you are? And how shocking sometimes they can be and you ask yourself the question, “How did I get here?”

Well, you’re not alone. The Apostle Paul faced the same thing, but he didn’t stay stuck there. He learned some valuable lessons. He said, “I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.” Philippians 4:10-12 ESV

Martyn Lloyd-Jones in his book Spiritual Depression says, Van Gogh2

“Paul had come to learn this great truth by working out a great argument. I think that the Apostle’s logic was something like this. He said to himself:

“1. Conditions are always changing, therefore I must not be dependent upon conditions.

“2. What matters supremely and vitally is my soul and my relationship to God – that is the first thing.

“3. God is concerned about me as my Father, and nothing happens to me apart from God. Even the very hairs on my head are all numbered. I must never forget that.

“4.God’s will and God’s ways are a great mystery, but I know that whatever he wills or permits is of necessity for my good.

“5. Every situation  in life is the unfolding to some manifestation of God’s love and goodness. Therefore my business is to look for this peculiar manifestation of God’s goodness and kindness and to be prepared for surprises and blessings because ‘His ways are not my ways, neither His thoughts my thoughts’. What, for example, is the great lesson that Paul learned in the matter of the thorn in the flesh? It is that, ‘When I am weak than I am strong’. Paul was taught through physical weakness this manifestation of God’s grace.

“6. I must regard circumstances and conditions, not in and of themselves therefore, but as a part of God’s dealings with me in the work of perfecting my soul and bringing me to final perfection.

“7. Whatever my conditions may be at this present moment they are only temporary, they are only passing, and they can never rob me of the joy and the glory that ultimately await me with Christ.”

It took Paul a lifetime to learn this and it will take that long for you and me, too, but we can trust God to teach us this secret of contentment while the chaos swirls around us.

Talk to me.

messychristians@gmail.com

 

 

Mind the Gap

If you’ve been to London and taken the tube you’ve heard the recording that says, “Mind the Gap” that comes on at every stop. It’s a mantra. That’s because there is a space between the subway car and the platform large enough to lose a shoe in. I’ve seen it happen.

The idea of a gap between two realities is also prevalent in the bible, and it’s not a tiny space like the London tube. It’s immense. It’s as large as earth to Mars, only bigger. It’s the tension of the now and not yet. We are saved now but the reality of its fullness is not ours yet. That comes when Jesus returns or we die and go to be with him, whichever comes first. photo (8)

We see this tension fleshed out in the story of Abraham and Sarah in Genesis 16. Here we see Sarah’s impatience with God to give her a son, so she takes matters into her own hands by suggesting to Abraham that he sleep with Hagar, her maid, and produce the child that way, something that Abraham did not resist, by the way.

We see Sarah’s struggles with God’s timing, which reveals Sarah’s doubt of God’s character. Why is he taking so long? It’s been ten years already and nothing’s happened. Can I continue to trust him? Underneath it all is a suspicion of God’s goodness. Can’t you hear the same echos of the devil saying the same thing to Eve in Genesis 3?

Here we see Abraham and Sarah living in the gap between what God had promised and their unfulfilled expectations.

I see this played out in my life and in the lives of family and friends. We long for close, intimate and satisfying relationships. Instead we live with distance, misunderstandings, and heartache. We long for satisfying work. Instead we grumble and complain because of the boredom. We want glory here and now, but God says not yet, it’s coming soon.

What can we learn from this? Here are three insights:

1) Living in the gap of the now and not yet tempts us to take matters into our hands. The underlying assumption is that we can fix the problems ourselves like Abraham and Sarah did. But instead of fixing things, we make a mess of things.

2) While living in the gap, we continue to be faithful to what God has called us to. We trust God’s faithfulness. That doesn’t mean we take no action, but it does mean we do things believing God is for us and not against us.

3) God doesn’t go AWOL in the gap and in our messes. He doesn’t flee to heaven and wait for us to figure out ways to make it home. If he did that, nobody would get home. He’s there working in the gap. He’s a God who sees and hears and is in the middle of the mess. That’s what he has promised to do. And ultimately he will fulfill all his promises to us. We don’t know how or when, but it will happen.

You won’t lose God in the gap. There is joy, freedom and laughter there if we trust him for the reality that’s coming.

Question: What are some of the ways you take matters into your hands while living in the gap?

Talk to me.

messychristians@gmail.com

 

 

 

 

The Howling Wilderness of our Lives

In the middle of a grueling week of work, a friend of mine stopped by and asked, “How’s it going?”

“Things could be better,” I said. I hurt all over from hours of standing on my feet. My head throbbed from lack of sleep. And I was fighting a cold.

“Listen,” he said looking at me. “This is as good as it gets. Things don’t get any better.”  

Most people would have thought my friend was way off-base. Negative. Cynical even.

For me, what he said was just what I needed to be reminded of.

Living in the wilderness is just that – journeying through a dry and thirsty land where there is no water, no oasis, and no rest.

Think Abraham.

Think the Israelites in their 40 years of desert wandering.

Even Jesus, when he was here in the flesh, lived his life in the wilderness.

He died in the wilderness, just like Abraham did, just like the first generation of Israelites did, just like you and me.

The wilderness is a pilgrimage, where we are not at rest. In fact, it’s a place of hardship and testing.

Wilderness and rest structures the life of the Church.

The First Coming of Jesus accomplished redemption by his death and resurrection.

His Second Coming brings in the Sabbath rest for all God’s people.

In between those two events, is the wilderness journey, in which we all pass through.

No one is exempt.

Not even Jesus.

He experienced the journey for us. He lived it perfectly for us. And that record is put to our account.

So then how are we to live our lives in the wilderness?

First, by not expecting it to be a life of comfort and rest. Just the opposite.

Second, it’s our time to do good works out of gratitude to God for saving us and giving us a future Sabbath rest that is as certain as God himself.

This is the time we tell others the good news of the gospel, where we love one another as the body of Christ, where preaching and teaching and training in righteousness is a daily and weekly habit.

Our happiness is not here.

It’s in a future rest in heaven with our God.